For many eras, the Church has been truly blessed with saintly and most dedicated Popes – each with his own personality and God given spiritual gifts.

Each responding to his high calling from God with an immense generosity and spirit of sacrifice in an increasingly changing world. Pope Francis no less than his predecessors has faced immense difficulties in our own historical situation both in the Church and in the world just as St. Catherine did in her time.

I offer my life to you Eternal Father, for your Sweet Spouse, unworthy though I am. I ask only to see the Renewal of that Sweet Spouse, your Church. Eternal God, this I ask of you.

I find real joy in singing to myself frequently during the day, this Magnificat Antiphon for Evening Prayer 2 of St Catherine’s Feast.

Although Catherine lived over six hundred years ago, her times were not unlike our own. She lived during a tumultuous period in the Church’s history, when the Black Death decimated Europe. The feudal system was in ruins. Nation states were emerging, with tensions between England and France, Genoa and Venice. The Pope was residing in Avignon and the calibre of members of Religious Communities and that of the diocesan clergy left a lot to be desired.

With the world as it is these days, and knowing that St Catherine – having lived through a devastating plague – should be a good saint to turn to in a time of distress, I looked about in her ‘Dialogue’ to see what wisdom I might find. And the following – on Divine Providence – seemed to be an answer, so to speak: hopefully offering words of encouragement and of hope.

I want to quote a prayer of St Catherine, published in a helpful little book “From Holy Communion to the Blessed Trinity” by M.V. Bernadot O.P.

First a petition in St Catherine’s own words:

“O Eternal Trinity, our supreme love and true light enlighten me.”

O Eternal Trinity, All Powerful God, we are dead trees, whilst You are the Tree of life.

Consecrate them in the truth

Your word is truth.

Throughout the centuries the Holy Spirit has raised up many different forms of consecrated life – which can be compared to a plant, with many branches, which sinks its roots into the Gospel and brings forth abundant fruit in every season of the Church’s life. (cf VC 5).

When reflecting on our vocation as Dominican nuns and how we try to live the motto of our Order: TRUTH, I began to understand our consecration as being set apart for Truth.

I would like to reflect a little on St Dominic’s single-mindedness in his pursuit of holiness and his mission of preaching.

As a young man Dominic studied the liberal arts at a thriving arts faculty in Palencia – no doubt, a brilliant future awaited him! However, Bl Jordan tells us, very graphically, that after a short while, Dominic “fled to the study of theology as if afraid to waste his limited time on less fruitful study.” We might ask ourselves if he had struggled with himself to give up the study of arts?

We continue our Novena in honour of St Dominic

Every saint resembles Christ in some way. This was particularly clear with Dominic who followed Jesus in everything – in his prayer, works and miracles.

Like his Master, Dominic used to spend the nights in prayer to God; he would fall asleep with his head on the altar step when he was too exhausted to continue. St Dominic spent his life preaching the Gospel and being constantly concerned for the salvation of the human race.

As we continue our Novena to St Dominic, I would like to reflect on St. Dominic’s compassion for others. On his Feast Day, this Thursday, we will sing the Antiphon:

“Dominic had compassion on his neighbours and ardently desired their salvation.”

Dominic’s compassion was not passive, not accepting and encouraging the other in whatever it is they want to do, which seems to be the modern understanding of compassion. His compassion required that he act for the good of the other, even, or perhaps especially, when that meant telling them they were doing wrong.