We have now reached day seven and our final ‘O’ antiphon. Emmanuel, which means “God with us” is more than a title- it is a promise, a truth, and a comfort- it is the heart of the Christian mystery.

From the very beginning, God has desired to dwell among His people. ...

O King, whom all people desire, you are the cornerstone which makes all one. O come and save us whom you made from clay.

While reflecting on this ‘O Antiphon’, I was reminded of a recent lecture that we shared as a community on some significant ecumenical councils, specifically the Council of Florence that was held between the years 1439- 1445. This council was an attempt to reconcile the already centuries old divide between the Catholic and Orthodox churches.

As we continue our reflections on the O Antiphons, I’d like to read a quotation from a commentary ‘Year of Grace’: “Not sacred history but nature inspires today’s antiphon. The sun as a symbol of Christ is one of the finest figures in Sacred Scripture and the liturgy. He is the Rising Sun. ...

O Key of David and sceptre of Israel,
what you open no one else can close again;
what you close no one can open.
O come to lead the captive from prison;
free those who live in darkness and in the shadow of death.

It would be difficult to reflect on this antiphon as this Holy Year of Hope draws to a close without making the connction to the Jubilee Year and the significance of the Holy Door.

All our Advent O antiphons apply to Jesus our Saviour the most magnificent titles drawn form the Messianic prophecies and throw light on the various prerogatives of His salvific work. ...

O Adonai, is a title that bring us to the innermost depths of God’s mystery. It draws attention to the extraordinary paradox of Christmas, hidden in the Hebrew language. The word Adon signifies a master, a free man who has self-control. Its opposite is Ewed — slave. The Incarnation is the moment when ...

Maranatha, Come Lord Jesus.

As we begin our reflections on the ‘O Antiphons’, we can’t help noticing that each Antiphon contains the word “COME!”

With this repeated word we are imploring God to come and save us. ....

O Emmanuel, our King and Lawgiver,
the One whom the peoples await and their Saviour:
O come and save us, Lord our God!

This last of the O Antiphons is the culmination of them all. All the previous themes of the antiphons, wisdom and radiant light, kingly authority, and law, take on flesh in Emmanuel, the Incarnate King who will bring the salvation and liberation that previous antiphons have besought.

O King whom all the peoples desire, you are the corner stone
which makes all one.
O come and save us whom you made from clay.

O King whom all peoples desire – all peoples desire Him because they are made by Him as St Augustine reminds us: “You have made us for Yourself O God and our hearts are restless until we can rest in You.” In our O Antiphon today we cry out to Him to come to save us

“O Key of David and Sceptre of Israel,
what you open no one else can close again;
what you close no one can open.
O come to lead the captive from prison;
free those who sit in darkness and in the shadow of death.”

In the time of the prophet Isaiah, the king of Damascus and the king of Israel wanted to draw the king of Judah, Ahaz, into a coalition against Assyria. When he refused, the anti-Assyrian alliance attacked him and Ahaz, frightened, turned to the Assyrian for help. Isaiah opposed the request for help from the king of Assyria and exhorted Ahaz to put his trust only in the Lord.

O Root of Jesse’s stem,
sign of God’s love for all his people:
come to save us without delay!

Advent is a season of tending life and a season of becoming. That God who ’is’, who only is - who has no ‘was’, who has no ‘will be’ - now, in the Incarnation is becoming God is doing something that as God He could not do: He could not change, He could not grow, He could not become. He is the ‘is-ness’ that is the heart of being.

O Adonai, Lord and leader of Israel,
You appeared to Moses in a burning bush
and You gave him the Law on Sinai.
O come,
and save us with Your mighty power.

We don’t often think of Moses as an Advent ‘figure,’ and yet here he is on this night, a week before the birth of Christ, and we are reminded by this night’s magnificat antiphon, that Moses’ first encounter with God was in the midst of fire.

Today we begin the beautiful "O Antiphons", which call on the Lord under various titles and express our desire for His Coming.
Today's antiphon addresses the Lord as Wisdom:
O Wisdom, you come forth from the mouth of the Most High.
You fill the universe

We all usually hope for good things - a fine day for the wedding, the birthday present we long for, the healing of a child who is ill, the passing of an exam. Daily we are hoping for good things, things that will bring us peace, make us happy and bring us fulfilment. But if our hope is for this world only we are doomed to be disappointed. Nothing that this world has to offer is ever going to fully satisfy us.

This painting is an attempt to portray the Transfigured Christ of Fra Angelico’s Transfiguration scene in which he portrays Jesus with Moses and Elijah and the apostles Peter, James and John.

Remembering the quote from the letter to the Hebrews: ‘Let us not lose sight of Jesus,’ I try to sit with this image and let it be ‘only Jesus’ that I see while I contemplate on the love that He is about to show me personally in His passion.

O King whom all the peoples desire,
You are the cornerstone which makes all one.
O come and save man
Whom You made from clay.

This antiphon draws our attention to the relationship between God and man.

We coming from clay and burned with God’s love, become living stones in the Mystical Body of Christ.

Mary’s own mystery is so much interwoven with that of her Son. At the Annunciation the angel came and said to her:

"Rejoice full of grace,the Lord is with you... You will conceive in your womb and bear a son,

Tonight the O Antiphons continue in the theme of Our Lord’s Davidic Kingship. The “Key of David” reflects the kingly powers conferred on Jesus as successor to the throne of the David, as well as the fulfilment of God’s promise made to him in 2 Samuel 7 that he would rule over the House of Israel forever. These ‘kingly’ O Antiphons draw forth this aspect of the Lord’s character as Messiah and focus strongly on the nature of His Power.

Tonight we sing to the Lord and address Him as the ‘Root of Jesse’ who stands as a signal for the nations, and the question could arise as to how a root can be said to stand so that it is visible to our sight. But Isaiah also prophesied, ‘a shoot shall spring from the stock of Jesse.’

Thus Christ is both root and fruit of Jesse. He is the One source and foundation of existence which is impregnable, indestructible, unchanging and therefore utterly dependable.

Oh Adonai and leader of Israel, you appeared to Moses in a burning bush, and gave him the law on Sinai.
Oh, come and save us with your mighty power.

Recently I saw two photographs that have stayed with me and have inspired me to write this refection. The first was taken seconds after a healthy baby girl was born. By the expression on her face, and her little arms and fingers outstretched, it looked like she was in awe and praise of God for this gift of life. The next photo was this same baby all wrapped up snug in her mother’s arms.

This evening we begin the first of the ‘O’ Antiphons. These antiphons are a set of seven Magnificat antiphons used at Vespers during the last seven days of Advent in Western Christian traditions. They are also known as the Great Advent Antiphons or the Great ‘O’ Antiphons. The texts of these antiphons are believed to have originated in Italy in or before the sixth century.

Each antiphon is a title of Christ, one of his attributes mentioned in Isaiah 11:1-2. We sing these antiphons from December 17th to December 23rd. The first letter of the titles, from last to first, appear to form a Latin acrostic. “Ero cras,”

Art and Prayer

We would like to share the images of a few new icons that some of our sisters have 'written' during an Icon Course with Mihai Cucu at the end of August (see below), and this reflection by Pope Benedict XVI on Art, Beauty and Prayer.

"A work of art is a product of the creative capacity of the human being who in questioning visible reality, seeks to discover its deep meaning and to communicate it through the language of forms, colour and sound. Art is able to manifest and make visible the human need to surpass the visible, it expresses the thirst and the quest for the infinite.

In this antiphon the coming Messiah is given the title of Key of David. A key is used to open and close, to lock and unlock. How are we to use this key? The answer is found in this morning’s Gospel of the Annunciation.
As I have been sitting with this Gospel what stands out for me are all the emotions: the joy, fear and uncertainty, but above all, the excitement of the Angel Gabriel.