A short clip of our community singing the O Antiphon for the 18th of December (the Dominican version).

O Lord ...

During this Advent Season, as we prepare to celebrate the birth of Christ, we are surely filled anew with wonder at the depths of love that led our heavenly father with those same outstretched arms to send his only begotten Son as our Redeemer -- that Son who some 30 years later, stretched out his arms on the Cross in an immense act of love and died for our salvation.

A short clip of our community singing the O Antiphon for 17th of December (the Dominican version).

On the 16th of December we began our 9-day Novena for the great feast of Christmas, and for following seven days we accentuate that longing and find its expression most beautifully in the great Vesper antiphons for the Magnificat, called the "O" antiphons, because they all begin with 'O'. These antiphons will be used each evening before and after the Magnificat, and as the Gospel Acclamation at Mass, daily, for the 7 days before Christmas.

With the fourth Sunday of Advent, the Lord’s Birth is at hand. With the words of the prophet Micah, the Liturgy invites us to look at Bethlehem, the little town in Judea that witnessed the great event. Unfortunately, in our day, it does not represent an attained and stable peace, but rather a peace sought with effort and hope.

O King whom all the peoples desire
You are the cornerstone which makes all one.
O come and save us whom you made from clay.

What is my desire? Do I really have desire for this King, as today’s ‘O Antiphon’ proclaimed?

‘O King whom all the peoples desire’

The desire for God is part of what we are.

On this the shortest day of the year it is appropriate that our ‘O Antiphon’ has the theme of light bringing us hope that darkness can never overpower Eternal Light.

Recently while reading an article in the National Geographic on ‘Solar Sailing in Space’- which I did not fully understand! – one sentence caught my attention: scientists in the last century have discovered that “light is pure energy – that property in nature that makes things go, run or happen.” These four words ‘light is pure energy’ seemed to jump out of the page and immediately all the references to light in relation to God in the Old and New Testaments flooded my mind. Light is pure energy! What a wonderful image of God!

As today, we pray in our ‘O Antiphon’ – ‘O key of David, come and close the path to misery’ or as another translation expresses it: ‘come and lead the captive free from prison, free those who sit in darkness and in the shadow of death’ – we reflect that a key both opens and locks a door. What is it that keeps our hearts and lives imprisoned and locked up? What door needs to be opened to free us to live peacefully and trustfully in the Presence of God in the midst of the daily upsets that can occur and all the noise and turmoil of today’s world?

What do you want from Christmas?

These last days of Advent seem to intend to teach us what to ask of the LORD – maybe in order that we may truly know and understand how to be human; and above all, that our humanity is meant to be one which seeks to serve.

Today we will sing the first of the ‘O Antiphons’; the beautiful Magnificat Antiphons for the final days of preparation for the coming of Christ at Christmas. These Antiphons address Christ by various titles/attributes and beseech him to ‘Come’.

This first Antiphon addresses Christ as ‘Wisdom’. It is a wonderful thing to recognise that Christ is Wisdom and to remember that “the wisdom which comes from above is marked chiefly indeed by its purity, but also by its peacefulness;

The first Reading of Mass is the invitation to joy. The prophet Zephaniah at the end of the seventh century B.C spoke of the city of Jerusalem and its people with the words: ‘’Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem…..! The Lord your God is in your midst.’’

On this Sunday the liturgy presents to us the Gospel passage in which St. Luke prepares the scene on which Jesus is about to enter and begin His public ministry. The Evangelist focuses the spotlight on to John the Baptist,

In Advent, the liturgy frequently repeats and assures us, as if to overcome our natural diffidence, that God ‘’comes’’: He comes to be with us in every situation of ours, He comes to dwell among us, to live with us and within us;