After a long preaching tour in Northern Italy, brother Dominic falls gravely ill in Bologna. It is July 1221, and the town is so stifling, humid and hot that there is no hope of improvement for Dominic’s health. The decision is made to carry Dominic to a small Benedictine hermitage on the hillside outside Bologna.

As he feared being buried in the Benedictine monastery where he had stayed, he begged to be carried anew among his brethren. Once he was back in town and settled in one of the convent’s cells, he was asked whether he wished to be buried next to the relics of this or that saint. Dominic gave this superb answer: “God forbid that I be buried except under the feet of my brethren.”

As Dominicans we treasure what few writings Dominic has left us and those words of his of which there is a record, especially his last words. As Nuns of the Order we hold dear his letter to the nuns in Madrid, but there are two words in particular which should be written on our hearts and woven into the very fabric of our beings and it is on these two words that I would like to reflect this evening.

I was wondering recently if there are Anam Cara’s in Heaven? Maybe! Why Not!
And if some of our prophets from the Old Testament may have already been drawn towards Meister Eckhart & Catherine of Siena and indeed to our modern day mystics----- a meeting of very different cultures ------different languages etc. And yet we know that heart language speaks louder than the spoken word.
Let us have a look at a quote from Meister Eckhart.
“We have within us a nameless transcendent depth which we call the ground of the Soul. The ground is a kind of hollow chamber, an empty space in which the Word can be spoken “

I think Eckhart would understand Catherine when she prays in her own inimitable way.

When we reflect on the life of St. Catherine of Siena, we are struck by the depth of her contemplative prayer united with her unbelievable apostolic zeal amid her own personal spiritual and physical suffering. Having lived a solitary life of contemplation for some years, the Holy Spirit led Catherine to understand that the love of God cannot be separated from serving others. ...

As we continue our novena in honour of St Catherine during this time of pandemic ask her to intercede for all the needs of our Church and our world at this present time. Indeed the state of the Church and world in Catherine’s day was no different – schism in the Church, the Black Death, factions among various states etc. Yet Catherine never lost sight of God’s infinite Mercy as is evident from the following passage from The Dialogue:

It is a happy coincidence that the Feast of the Transfiguration occurs during the Novena to St. Dominic. Because I was thinking about the Mystery of the Transfiguration I was more alert to some elements of Dominic’s life than I might otherwise have been. Two things in particular caught my attention. In St. Dominic’s nine ways of prayer there is the following observation, to quote:
At other times he, Dominic, would remain quietly on his knees, his mind caught up in wonder, and this sometimes lasted a long time. Sometimes it seemed from the way he looked that he had penetrated heaven in his mind, and then he would suddenly appear radiant with joy, wiping away the abundant tears running down his face.

As we continue our Novena to St Dominic, let us reflect on a tradition of love and devotion of Our Father Dominic to our Blessed Mother and how his order of preachers influenced the growth, devotion and spread of the Most Holy Rosary.

Dialogue of night and day

When my youngest niece saw me
for first time in our Dominican habit ,
she stared at me and asked...

Do you always have dreams in white and black? Do We?

I love this question, children always look more deeply than we do.

I think that all of us privileged to belong to St. Dominic’s family have a great love for the hymn that concludes our Liturgy at nightfall – “The O Lumen”- after joyfully praising our father Dominic as LIGHT of the Church and Doctor of TRUTH, we move on to highlight him as ROSE OF PATIENCE.

There are so many facets associated with this vibrant virtue of patience –but we may ask why “Rose of patience” – what is the connection?

In recent weeks I have been asking myself what does it mean when we say “I give my life to the Lord”? Yes I’m sure that we all want to give Him our ALL – after all this was the guiding light which led us to the monastery. But how do I give my ALL? If I focus my attention on my giving I can become very discouraged and perhaps there is a danger that I can become oblivious to what the Lord wants to give me? Ultimately the Lord is seeking our hearts to possess them in such a way that He can pray his prayer and radiate His love in and through us. Once He has our hearts we can trust Him to do that rest

As we continue our short reflections on St Dominic in our Novena, I would like to say a word on St Dominic and Prayer. The following lines from the psalms are significant:
"I have called to you Lord: hasten to help me! Hear my voice when I cry to you;
Lord let my prayer rise before you like incense,
The raising of my hands like an evening oblation." (Ps 14:1-2)
This sums up for me so well St Dominic's prayer.

As we continue our Novena to St Dominic, I would like to share an extract from the book "15 Days with St Dominic" by Alain Quilici O.P.

It was from the gospel that Saint Dominic drew the ardor for his preaching. He had received it from his predecessors, tranmitted it to his brothers and sisters, and practiced it through lectio divina. The tireless preacher of the gospel was also a fervent reader of the gospels. For there was but one Word of God. That same one that must be proclaimed from the roof-tops must also be sung in choir, read and meditated in prayer, contemplated in preaching, and shared in fraternal life.

Here we are again, at the beginning of another novena to St Dominic, in anticipation of his feast, with whom we have, so to speak, ‘thrown in our lot.’

What have we done and what does it all mean?
What can we ask of St Dominic, as we daily take up the task of fidelity, of perseverance and of trust in the love and mercy of God?
... This Order of Preachers could be very much likened to a potter’s house, in which we present ourselves to the LORD, under the protection and through the unfailing, ceaseless intercession of St Dominic.

Saint Catherine had a tremendous love for Jesus in the Eucharist. In her day it was very unusual to receive the Eucharist on a daily basis — one really had to have permission in order to do so and most times this permission was denied. Catherine, however, received very many mystical graces in the Eucharist

CATHERINE ‘WHO IS NOT’

I will all the more gladly boast of my weaknesses,
That the power of Christ may rest upon me. (2 Cor. 12, 9)

Our paschal candle reminds me of St. Catherine’s self-giving life. It sheds its light, going out and burning down.

A short reflection in honour of St. Catherine.

We confess in the apostle’s creed, that we believe in the communion of the saints. I always was fascinated, encouraged and gladdened by this truth. Sometimes we imagine the saints to be somewhere far, far away but they encompass/surround us (Heb 12:1).

A couple of days before Sr. Dominic died, she told me that she would never ever forget us and our families when she sees God face to face.

At this time when so many people are deprived of the Eucharist, this passage from St Catherine’s ‘Dialogue’ shows why this deprivation is so hard for so many people.

[God the Father speaking:] Dearest daughter, contemplate the marvelous state of the soul who receives this bread of life, this food of angels,

For many eras, the Church has been truly blessed with saintly and most dedicated Popes – each with his own personality and God given spiritual gifts.

Each responding to his high calling from God with an immense generosity and spirit of sacrifice in an increasingly changing world. Pope Francis no less than his predecessors has faced immense difficulties in our own historical situation both in the Church and in the world just as St. Catherine did in her time.

I offer my life to you Eternal Father, for your Sweet Spouse, unworthy though I am. I ask only to see the Renewal of that Sweet Spouse, your Church. Eternal God, this I ask of you.

I find real joy in singing to myself frequently during the day, this Magnificat Antiphon for Evening Prayer 2 of St Catherine’s Feast.

Although Catherine lived over six hundred years ago, her times were not unlike our own. She lived during a tumultuous period in the Church’s history, when the Black Death decimated Europe. The feudal system was in ruins. Nation states were emerging, with tensions between England and France, Genoa and Venice. The Pope was residing in Avignon and the calibre of members of Religious Communities and that of the diocesan clergy left a lot to be desired.

With the world as it is these days, and knowing that St Catherine – having lived through a devastating plague – should be a good saint to turn to in a time of distress, I looked about in her ‘Dialogue’ to see what wisdom I might find. And the following – on Divine Providence – seemed to be an answer, so to speak: hopefully offering words of encouragement and of hope.

I want to quote a prayer of St Catherine, published in a helpful little book “From Holy Communion to the Blessed Trinity” by M.V. Bernadot O.P.

First a petition in St Catherine’s own words:

“O Eternal Trinity, our supreme love and true light enlighten me.”

O Eternal Trinity, All Powerful God, we are dead trees, whilst You are the Tree of life.

Consecrate them in the truth

Your word is truth.

Throughout the centuries the Holy Spirit has raised up many different forms of consecrated life – which can be compared to a plant, with many branches, which sinks its roots into the Gospel and brings forth abundant fruit in every season of the Church’s life. (cf VC 5).

When reflecting on our vocation as Dominican nuns and how we try to live the motto of our Order: TRUTH, I began to understand our consecration as being set apart for Truth.

I would like to reflect a little on St Dominic’s single-mindedness in his pursuit of holiness and his mission of preaching.

As a young man Dominic studied the liberal arts at a thriving arts faculty in Palencia – no doubt, a brilliant future awaited him! However, Bl Jordan tells us, very graphically, that after a short while, Dominic “fled to the study of theology as if afraid to waste his limited time on less fruitful study.” We might ask ourselves if he had struggled with himself to give up the study of arts?