The feast of the Transfiguration is a celebration of God’s revelation. The glory of God that was veiled in the law and prophets - from Moses to Elijah - is now unveiled before the Church,to the apostles and us who receive their message.
‘Christ, during his earthly life, was always resplendent with the divine light, which remained invisible for most men.The Transfiguration was not a phenomenon circumscribed in time and space, no change took place in Christ at that moment, even in his human nature, but a change was produced in the consciousness of the apostles, who received for a moment the ability to see their Master as He was, resplendent in the eternal light of his divinity’. (V. Lossky)

One of the mottos of the Dominican Order is “Truth.” St Dominic founded the Order to preach the truth about the goodness and beauty of God’s creation and Christ’s saving Incarnation in response to the heresy of his time, which taught that the created physical world was evil and that abortion, murder and suicide were therefore good acts.

Dominic’s knowledge of the truth flowed from his intense prayer and contemplation of the Scriptures: “If you make my word your home you will indeed be my disciples; you will come to know the truth, and the truth will set you free.” (Jn 8:31-32)

I would like to focus this reflection on St Dominic as a man of prayer.

Jordan of Saxony tells us in the Libellus that Dominic was familiar with Cassian’s Conferences, and that they were among his favourite reading. From Cassian we learn that humility, simplicity and charity are the foundations of all prayer. St. Dominic practised all these to a heroic degree.

An extract from the testimony of Bro. Buonviso, a witness in the canonization process of our Holy Father St Dominic.

The fourth sworn witness was brother Buonviso of the Order of Preachers. He was with the blessed Dominic, as he says, at Bologna, in the cloister of St. Nicholas, and at Rome and at Milan and he looked after him when he was ill. So he said that when the brethren left the church in the evening to go and rest, the blessed Dominic used to remain secretly in the church to pray,

One of the sayings of St Catherine of Siena, which is quite well known, is

“Be what you are called to be, and you will set the world on fire.”

It is unceasingly amazing that this Order of Preachers, enriched through many centuries by the wisdom and teaching of saints like Albert the Great, Thomas Aquinas, Catherine of Siena, Vincent Ferrer; the beauty of Blessed Angelico; the humility of St Martine de Porres – and countless others, known and known to God, was established by St Dominic, who left little behind by way of writing – little enough that he could so easily have passed into obscurity and been forgotten within a few generations of his death.

And yet he didn’t. By his life, his love and his understanding of the grace he received from God, he was truly a fire-starter.
Here we are, over 800 years later, thanking God for His gift to us of this simple man, who simply loved God and was utterly absorbed in Him.

Happy Feast of St Dominic!

During the our Novena to St Dominic (the 9 days leading up to his Feast Day on the 8th of August) we sing an English translation of the latin 'O Spem'; a prayer to St Dominic referring to his promise on his deathbed that he would continue to intercede for us in heaven.
Here is a short clip of us singing that prayer.

Dominic on his deathbed bequeathed to his brethren, as their rightful inheritance, his last will and testament saying: “have charity, guard humility and possess voluntary poverty.” This was the path which led him to holiness and he was and is inviting us his sons and daughters to imitate him as he imitated his Saviour, Christ Jesus.

After a long preaching tour in Northern Italy, brother Dominic falls gravely ill in Bologna. It is July 1221, and the town is so stifling, humid and hot that there is no hope of improvement for Dominic’s health. The decision is made to carry Dominic to a small Benedictine hermitage on the hillside outside Bologna.

As he feared being buried in the Benedictine monastery where he had stayed, he begged to be carried anew among his brethren. Once he was back in town and settled in one of the convent’s cells, he was asked whether he wished to be buried next to the relics of this or that saint. Dominic gave this superb answer: “God forbid that I be buried except under the feet of my brethren.”

As Dominicans we treasure what few writings Dominic has left us and those words of his of which there is a record, especially his last words. As Nuns of the Order we hold dear his letter to the nuns in Madrid, but there are two words in particular which should be written on our hearts and woven into the very fabric of our beings and it is on these two words that I would like to reflect this evening.

It is a happy coincidence that the Feast of the Transfiguration occurs during the Novena to St. Dominic. Because I was thinking about the Mystery of the Transfiguration I was more alert to some elements of Dominic’s life than I might otherwise have been. Two things in particular caught my attention. In St. Dominic’s nine ways of prayer there is the following observation, to quote:
At other times he, Dominic, would remain quietly on his knees, his mind caught up in wonder, and this sometimes lasted a long time. Sometimes it seemed from the way he looked that he had penetrated heaven in his mind, and then he would suddenly appear radiant with joy, wiping away the abundant tears running down his face.

As we continue our Novena to St Dominic, let us reflect on a tradition of love and devotion of Our Father Dominic to our Blessed Mother and how his order of preachers influenced the growth, devotion and spread of the Most Holy Rosary.

Dialogue of night and day

When my youngest niece saw me
for first time in our Dominican habit ,
she stared at me and asked...

Do you always have dreams in white and black? Do We?

I love this question, children always look more deeply than we do.

I think that all of us privileged to belong to St. Dominic’s family have a great love for the hymn that concludes our Liturgy at nightfall – “The O Lumen”- after joyfully praising our father Dominic as LIGHT of the Church and Doctor of TRUTH, we move on to highlight him as ROSE OF PATIENCE.

There are so many facets associated with this vibrant virtue of patience –but we may ask why “Rose of patience” – what is the connection?

In recent weeks I have been asking myself what does it mean when we say “I give my life to the Lord”? Yes I’m sure that we all want to give Him our ALL – after all this was the guiding light which led us to the monastery. But how do I give my ALL? If I focus my attention on my giving I can become very discouraged and perhaps there is a danger that I can become oblivious to what the Lord wants to give me? Ultimately the Lord is seeking our hearts to possess them in such a way that He can pray his prayer and radiate His love in and through us. Once He has our hearts we can trust Him to do that rest

As we continue our short reflections on St Dominic in our Novena, I would like to say a word on St Dominic and Prayer. The following lines from the psalms are significant:
"I have called to you Lord: hasten to help me! Hear my voice when I cry to you;
Lord let my prayer rise before you like incense,
The raising of my hands like an evening oblation." (Ps 14:1-2)
This sums up for me so well St Dominic's prayer.

As we continue our Novena to St Dominic, I would like to share an extract from the book "15 Days with St Dominic" by Alain Quilici O.P.

It was from the gospel that Saint Dominic drew the ardor for his preaching. He had received it from his predecessors, tranmitted it to his brothers and sisters, and practiced it through lectio divina. The tireless preacher of the gospel was also a fervent reader of the gospels. For there was but one Word of God. That same one that must be proclaimed from the roof-tops must also be sung in choir, read and meditated in prayer, contemplated in preaching, and shared in fraternal life.

Here we are again, at the beginning of another novena to St Dominic, in anticipation of his feast, with whom we have, so to speak, ‘thrown in our lot.’

What have we done and what does it all mean?
What can we ask of St Dominic, as we daily take up the task of fidelity, of perseverance and of trust in the love and mercy of God?
... This Order of Preachers could be very much likened to a potter’s house, in which we present ourselves to the LORD, under the protection and through the unfailing, ceaseless intercession of St Dominic.

I would like to reflect a little on St Dominic’s single-mindedness in his pursuit of holiness and his mission of preaching.

As a young man Dominic studied the liberal arts at a thriving arts faculty in Palencia – no doubt, a brilliant future awaited him! However, Bl Jordan tells us, very graphically, that after a short while, Dominic “fled to the study of theology as if afraid to waste his limited time on less fruitful study.” We might ask ourselves if he had struggled with himself to give up the study of arts?

We continue our Novena in honour of St Dominic

Every saint resembles Christ in some way. This was particularly clear with Dominic who followed Jesus in everything – in his prayer, works and miracles.

Like his Master, Dominic used to spend the nights in prayer to God; he would fall asleep with his head on the altar step when he was too exhausted to continue. St Dominic spent his life preaching the Gospel and being constantly concerned for the salvation of the human race.

As we continue our Novena to St Dominic, I would like to reflect on St. Dominic’s compassion for others. On his Feast Day, this Thursday, we will sing the Antiphon:

“Dominic had compassion on his neighbours and ardently desired their salvation.”

Dominic’s compassion was not passive, not accepting and encouraging the other in whatever it is they want to do, which seems to be the modern understanding of compassion. His compassion required that he act for the good of the other, even, or perhaps especially, when that meant telling them they were doing wrong.

O Wonderful Hope!

The lands of sunrise and sunset

You fill with your joy. (Ps64)

I hope you may hear sometimes how beautifully the birds are singing at early morning. Their singing does not create the dawn, but they are singing because the sun has risen.

At sunset when our world is wrapped in darkness, St Dominic’s daughters and sons are also singing: “O Spem miram” (O Wonderful Hope).

What they do hope for?

We sing because CHRIST IS RISEN!

Like Mary Magdalena we hope to meet our Risen Lord face to face, and ‘to know the power of his resurrection’.

St Dominic and the Imperative of Joy

A Benedictine nun wrote:

“I continue to believe in the efficacy of the contemplative life
which acts as a lever to raise the human heart to
truth, goodness and beauty.”

From “The Joy of God: Collected Writings of Sr Mary David.” p.125

It seems odd in a reflection during our novena to St Dominic, to take inspiration from a ‘foreigner,’ so to speak. Nevertheless, she did seem to capture very well, in that short expression, something of the validity of contemplative life … if it needs validity: an answer to many who cannot comprehend such a vocation.

Today we start our Novena to St. Dominic. As we know, St. Dominic always spoke either to God or about God. Since we are about to talk to God, I would like to let Meister Eckhart O.P. talk about God for me:

God is a light shining in itself in silent stillness. God is not in any place … God is not here, or there, not in time or place.

God is better than anything we can conceive: I say, God is somewhat, I know not what, verily I know not. He is all that is being rather than not being, existent more than non-existent; our highest aspirations are but groveling things falling hopelessly short of God. He transcends heart’s desire.