Tonight we sing to the Lord and address Him as the ‘Root of Jesse’ who stands as a signal for the nations, and the question could arise as to how a root can be said to stand so that it is visible to our sight. But Isaiah also prophesied, ‘a shoot shall spring from the stock of Jesse.’

Thus Christ is both root and fruit of Jesse. He is the One source and foundation of existence which is impregnable, indestructible, unchanging and therefore utterly dependable.

Oh Adonai and leader of Israel, you appeared to Moses in a burning bush, and gave him the law on Sinai.
Oh, come and save us with your mighty power.

Recently I saw two photographs that have stayed with me and have inspired me to write this refection. The first was taken seconds after a healthy baby girl was born. By the expression on her face, and her little arms and fingers outstretched, it looked like she was in awe and praise of God for this gift of life. The next photo was this same baby all wrapped up snug in her mother’s arms.

This evening we begin the first of the ‘O’ Antiphons. These antiphons are a set of seven Magnificat antiphons used at Vespers during the last seven days of Advent in Western Christian traditions. They are also known as the Great Advent Antiphons or the Great ‘O’ Antiphons. The texts of these antiphons are believed to have originated in Italy in or before the sixth century.

Each antiphon is a title of Christ, one of his attributes mentioned in Isaiah 11:1-2. We sing these antiphons from December 17th to December 23rd. The first letter of the titles, from last to first, appear to form a Latin acrostic. “Ero cras,”

Art and Prayer

We would like to share the images of a few new icons that some of our sisters have 'written' during an Icon Course with Mihai Cucu at the end of August (see below), and this reflection by Pope Benedict XVI on Art, Beauty and Prayer.

"A work of art is a product of the creative capacity of the human being who in questioning visible reality, seeks to discover its deep meaning and to communicate it through the language of forms, colour and sound. Art is able to manifest and make visible the human need to surpass the visible, it expresses the thirst and the quest for the infinite.

In this antiphon the coming Messiah is given the title of Key of David. A key is used to open and close, to lock and unlock. How are we to use this key? The answer is found in this morning’s Gospel of the Annunciation.
As I have been sitting with this Gospel what stands out for me are all the emotions: the joy, fear and uncertainty, but above all, the excitement of the Angel Gabriel.

In a few minutes we will sing the second great ‘O’ antiphon in Latin, just before the Magnificat. The translation in our breviaries reads:

O Adonai, and leader of Israel, you appeared to Moses in a burning bush, and gave him the law on Sinai. O come and save us with your mighty power.

The first Advent ‘O Antiphon’, ‘O Wisdom’, is woven from the book of Wisdom of Sirach (24:3) and the book of Wisdom (8:1). The wisdom that has come from the mouth of the Most High is His Son, the eternal Word of God. As St. John of the Cross say, in this one Word that the Father spoke, there is hidden everything he had to say - all Divine Wisdom. According to it, he created the world, according to it, he rules it and saved it.

The Mass readings for this first Sunday of Advent provide us with a wake-up call: St Paul tells us “you must wake up now” and in the Gospel Jesus tells us to “stay awake!” while the Prophet Isaias invites us to “walk in the light of the Lord.” So as we begin a new Church year we are invited to come into the light – to remove the blinds from the windows of our hearts and to let the light shine in – remembering that the true Light is Jesus Himself. He is the True Light shining on us and who desires to penetrate and posses our inmost being.