The first Advent ‘O Antiphon’, ‘O Wisdom’, is woven from the book of Wisdom of Sirach (24:3) and the book of Wisdom (8:1). The wisdom that has come from the mouth of the Most High is His Son, the eternal Word of God. As St. John of the Cross say, in this one Word that the Father spoke, there is hidden everything he had to say - all Divine Wisdom. According to it, he created the world, according to it, he rules it and saved it.

The Mass readings for this first Sunday of Advent provide us with a wake-up call: St Paul tells us “you must wake up now” and in the Gospel Jesus tells us to “stay awake!” while the Prophet Isaias invites us to “walk in the light of the Lord.” So as we begin a new Church year we are invited to come into the light – to remove the blinds from the windows of our hearts and to let the light shine in – remembering that the true Light is Jesus Himself. He is the True Light shining on us and who desires to penetrate and posses our inmost being.

In our preparation for the Feast of our Father St. Dominic we had an 8-Day Retreat with Fr. Vivian Boland O.P. who awoke in us a thirst for the Face of the Lord. On the Feast of the Transfiguration (6th August) we finished our Retreat with the blessing of new icons that some of our sisters had 'written' during an Icon Course with Mihai Cucu at the end of July.

We often hear the phrase ‘the war is being fought on two fronts.’ This is as true for the war in the Ukraine as it is for any previous war. But there is also a deeper sense in which this war is being fought on two fronts. There is a battle going on between light and darkness, between good and evil, between grace and sin. It has never been put any better than it was by St. James over 2000 years ago. “Where do all these battles between your selves begin? Is it not in your own hearts? Is it not your passions that are at war in your members?

In 1997, St. John Paul II chose the 2nd February, feast of the Presentation of the Child Jeus in the Temple as the World Day of Consecrated Life. In this way, the Holy Father wanted to create an opportunity for the whole Church to reflect more deeply on the gift of consecrated life being consecrated to God.

Referring to the gospel of the Presentation in the Temple I would like to highlight the sacrifice of the two pigeons, which Mary and Joseph made in the Temple to God for their firstborn Son. This sacrifice is very significant because the second of these pigeons was offered as a burnt offering to the Lord

Immanuel, a name which means God is with us.
In Jesus we see our God made visible.

This is what Christ said on coming into the world. “You, who wanted no sacrifice or oblation, prepared a body for me. I am coming to do your will.” And this will was for us, you and me, to be made Holy by the offering of that body once and for all, for our salvation

O Rising Sun. You are the splendour of Eternal Light and the Sun of Justice.
O come and enlighten those who sit in darkness, those who dwell in the shadows of death.

At this time of year, and today as the shortest day of the year, it is wonderful how the Church puts on our lips this antiphon where we call on the Light of Christ to come and enlighten our darkness. My prayer during this Advent season is asking for the grace to acknowledge the times when we prefer darkness before true light, as the intercessions for Week One of Advent put it.

The fourth of the Advent antiphons evokes the coming of Jesus with a title referring to the great King David and the prophecy of Isaiah, who wrote:
‘I will put the key of the house of David on his shoulder; when it opens, no one will close; when it closes, no one will open it‘ (Is.22, 22)

How to understand this prophecy?

“O Root of Jesse
who stand for a sign for the people;
before whom kings are silent;
whom the nations bessech:
Come to deliver us, no longer delay.”

The image of Christ as the ‘Root of Jesse’ – a sign for the peoples; before whom kings fall silent and whom the peoples acclaim – evokes a variety of ideas and there is much that can be gleaned, so to speak, when this title is attributed to Him.

What does it mean for us to think of JESUS, to acknowledge Him, as the ‘root of Jesse’ and a ‘sign for the peoples’?