Immanuel, a name which means God is with us.
In Jesus we see our God made visible.

This is what Christ said on coming into the world. “You, who wanted no sacrifice or oblation, prepared a body for me. I am coming to do your will.” And this will was for us, you and me, to be made Holy by the offering of that body once and for all, for our salvation

O Rising Sun. You are the splendour of Eternal Light and the Sun of Justice.
O come and enlighten those who sit in darkness, those who dwell in the shadows of death.

At this time of year, and today as the shortest day of the year, it is wonderful how the Church puts on our lips this antiphon where we call on the Light of Christ to come and enlighten our darkness. My prayer during this Advent season is asking for the grace to acknowledge the times when we prefer darkness before true light, as the intercessions for Week One of Advent put it.

The fourth of the Advent antiphons evokes the coming of Jesus with a title referring to the great King David and the prophecy of Isaiah, who wrote:
‘I will put the key of the house of David on his shoulder; when it opens, no one will close; when it closes, no one will open it‘ (Is.22, 22)

How to understand this prophecy?

“O Root of Jesse
who stand for a sign for the people;
before whom kings are silent;
whom the nations bessech:
Come to deliver us, no longer delay.”

The image of Christ as the ‘Root of Jesse’ – a sign for the peoples; before whom kings fall silent and whom the peoples acclaim – evokes a variety of ideas and there is much that can be gleaned, so to speak, when this title is attributed to Him.

What does it mean for us to think of JESUS, to acknowledge Him, as the ‘root of Jesse’ and a ‘sign for the peoples’?

“O Adonai and leader of Israel,
you appeared to Moses in a burning bush
and you gave him the Law on Sinai.
O come and save us with your mighty power.”

In this antiphon we call on God by the name Adonai. The dictionary says that this word comes from the Cannanite and Hebrew word adon, which means - LORD. When God appeared to Moses, he called himself: I AM WHO I AM. (Ex 3:14). Out of reverence the Jews did not utter his name but substituted Adonai.

An exceptionally good answer, taken from
‘The Pastoral Letters of St Charles Borromeo,
is worthy of prayerful meditation,
and will hopefully increase
your amazement in the wonder
and mercy of God, and lead you
closer to Him as you live through
these days of Advent
(– you’ll find it in the Office of Readings today)

From my point of view, God is the light that illuminates the darkness, even if it does not dissolve it, and a spark of divine light is within each of us. (Pope Francis)

For me the candles are more than decoration, they are a reminder of the wonderful acts of God’s love, of His constant presence in our life.

During my work with candles I realise that a lighted candle accompanies a person throughout his life.

Christ Jesus is the image of the unseen God’. (Col 1:) While reflecting on this line of Scripture I was inspired to write this short reflection on a painting on the Holy Face of Jesus which I have just completed.

This is not the first picture of the Holy Face which I have painted but always while painting I ask myself what did Jesus really look like when he walked on this earth? Our paintings, no matter how beautiful, can only be a pale reflection of the beauty of the God Man – the Eternal Son of the Father. Each painting looks different – I’m sure that it also contains some small reflection of each artist!

Wishing and Praying a blessed feast of
Our Lady of Knock
to all of you
– may she unceasingly draw all of us
ever more deeply into the heart
of her Son, our Eucharistic Lord.



The following is part of the homily given by Pope St John Paul II on his visit to Knock in 1979 – a prayer as relevant today as it was when he made it ... possibly even more so. Also our prayer for Ireland and for you today: